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Monday, June 11, 2012

Selling memory and conversation: Three thoughts on Apple/Siri's latest ads

You may have seen one of these iPhone/Siri ads from this NPR article: Hey Celebs, Are You Lonesome Tonight? Siri's Gotcha  There are three aspects to the program that struck me as I read the article and watched the included ads.

First: Siri embodies the clueless alien with massive mental firepower-literally a computer for a brain-as seemingly all-knowing but lacks understanding of basic pop/cultural syntax or semantics.
My best example of this is traveling recently with my two teenage cousins sitting in the back seat of the car firing questions at the Siri program. Ridiculous questions that they would very quickly become tired of asking an adult or peer because the answers to their questions would actually be answers. Instead interaction with Siri offers either straightforwardly sincere (admitting that Siri doesn't get humor minus the occasional flash of programmed wit) or, in response to a particularly obscure or ludicrous question the phrase "I don't understand".  In this context Siri becomes a parlor game, a novelty. A harmless interactive-only version of the Turing Test where the questions being asked are designed to stump for purposes of amusement of the listeners. "Can you stump the machine?" This is the context of every friendly alien movie where the amusement comes from the watching the outsider trying to fit themselves into the daily activity/routine with which the rest of the culture is comfortable. At least it's amusing to 13 and 14 year olds.

Second: The fact you have to hit the button every time seems like an intercom system to a disembodied intelligence waiting to interact with you. The sense is not of a whimsical, helpful tool but rather the sadness of a deeply, limited conversation and the need to ask questions for almost every single thing. The NPR article suggests that "The overt message of these TV ads is obvious: By the command of your voice, Siri can help you with the mundane tasks of everyday life." Is this the true American dream-to have our questions/whims answered by simply speaking them, without labor or effort? Or is it deeper that there is something/some entity to always respond to our questions so that we never feel alone? (See this brief history of the ELIZA talk bot, built as a sort of simulation of Rogerian psychotherapy.)

Thirdly: What's especially interesting about each one of these commercials is the absence of memory. Jackson can't remember how many ounces are in a cup, Deschanel asks to be reminded to clean up her house and Malkovitch wants to know what is in store for his evening. Siri is really only helpful if the user is willing to stop remembering or at the very least cede the role of memory from the user's brain to the iPhone's memory chip. What struck me as well is the sense conveyed that not knowing or not remembering is incredibly "cool", which the use of Jackson/Deschanel and Malkovich as characters, convey.

(Not to be that old dude shaking his cane at the youngsters on the lawn but this kind of thing that draws parallels to Socrates' story of the loss of memory due to memory. Anne Blair's book Too Much to Know, which I don't have in front of me, also shares a similar story from the Muslim tradition. In both stories there is legitimate fear that writing will eliminate the need to remember. While writing has allowed for the more efficient preservation of knowledge there is something to be said for the act of remembering that, for the ancient world, writing supplanted. There's a distinct difference between purposefully recording a future event and trusting the act of recall to a tool. The paper doesn't read itself.)


Sunday, June 3, 2012

"Sticking with it" versus "becoming unstuck": an exercise in metaphor

Yesterday I was reading the Cambridge book review of The Pale King and this quote, toward the end of the review stuck with me: "...based on the evidence of this novel, I’d take Pietsch’s more hopeful view, that Wallace was trying to come unstuck and believed it was worth his while to try to do so and thought of his writing as a way of understanding how to do it." (Emphasis mine)
This is a great review and worth reading but what stayed with my brain was the idea of "being stuck" versus the idea of "sticking with".
If you're not familiar with David Foster Wallace, the aformentioned mention to Wallace's being stuck references Wallace's struggle with depression. Knowing this background helps to clarify what the reviewer perceived Wallace as being stuck in. One of the best examples of being stuck, at least what leaps to mind is the story of  Brer Rabbit and the Tar Baby. Brer Rabbit manages to stick himself so fast into the Tar Baby that his enemy, Brer Fox, comes as close as he ever will to actually eating the rabbit.  Being stuck in or on something (i.e. being stranded) is typically negative. Referring back to the quote at the top of this post suggests that becoming unstuck can be read as synonymous with escape or release. For example the phrases "stuck in traffic", "stuck (or caught) between a rock and a hard place" and, with reluctance, Linkin Park's By Myself references being "stuck on the outside" or, with more enthusiasm, The Hold Steady's "stuck between stations", convey a negative or less than desirable state. In describing the creative process there is reference to being stuck at a particular point in the process (writer's block) connecting to the metaphor of the creative process as flow in which flowing freely is a positive attribute but to be stuck is to suggest the pausing or stoppage of the creative flow. ("stuck in a rut"). The negative connotation of "being stuck" connects to the metaphorical understanding of forward is good, backwards is bad. (See Lakoff/Johnson Metaphors We Live By) Moving forward is synonymous with the idea of progress and to be stuck negates progress and/or forward movement; the loss of freedom. Being stuck as a negative idea also references the related metaphor of "life as a journey". If one is stuck, one cannot journey or progress, (Brer Rabbit cannot escape) or  therefore being stuck, in many situations, is seen as negative.

On the other hand the phrase "sticking with it" is positive. "Sticking with it" implies perseverance through a difficult situation and even if that particular situation didn't end successfully the act of "sticking with it" can be added as a sort of back-handed encouragement ("We lost the game but at least we stuck it out to the end.")  Successful gymnast dismounts are often commentated as "sticking the landing" or having "stuck the landing" implying the successful setting of feet back onto the gymn floor w/o wavering or falling over. ("Sticking the landing" may have some relationship to the gymnast's ability to control their body not only through the, typically, continuous, movements on the particular apparatus but also to stop completely so that by ceasing all movement they demonstrate the end of their routine and control of their selves.)   The phrase "sticking it out" also can refer to perseverance through a difficult situations through a particularly grueling process and succeeding, or at least making it, to the end. ("It was a tough climb, but I stuck it out for the view(s) from the top.") To "stick it out" implies a sense in which the thing (it) in which one is participating or undertaking is less than the sum of the whole. That is the "it" is relatively small to the overall benefit of sticking it out. I think this also has a connection to the metaphor of "life as a journey" as the ability to successfully "stick it out"  or "sticking with it" implies that it is a temporary, or at least non-permanent, state. One can stick it out or stick with it because one can see the end. (On the flipside, failing to "stick it out" during a difficult situation or a situation in which others can see the end(ing) is typically seen as failing or a direct result of giving up.)
The ability to "stick it out" carries with it the sense that the "it" is finite; at the very least one can see the end of whatever one is sticking. Because the outcomes of many of life's events are not foreknown, sticking it out also carries with it hope that the end result is different than the currently expected or experienced state of being.
I think the difference in understanding "sticking it out" versus being "stuck" is one of proximity or perspective. Note that "sticking it out" or "sticking with it" are related to whatever it is as companion or as platform. Personal effort is being made to maintain close distance/proximity to the thing that is causing difficulty. One is pursuing or must at least keep pace with that thing to which one is trying to master or beat. To become unstuck from something implies that the "it" has somehow overtaken you or that you are, or have become, subservient to the situation. Brer Rabbit is unable to free himself from the Tar Baby or if one's creative flow is blocked; reading any author's memoir or instructions on how to write often includes steps explaining how to remove that block or to realize the creative flow.
However both metaphors of "becoming unstuck" or "sticking with it" depend on the concept of life as a journey. Both depend upon the idea of progress as positive to derive their meanings.
(I'm not sure if there's a larger concept to draw upon here. I thought there was in the time I've spent thinking about it but that concept has come in and out of focus and currently it's pretty far out of focus so I'm going to leave this here. If I'm able to derive something further, I'll post it.)

Wednesday, May 30, 2012

On reading "the other stuff"

"When Matthew Arnold keeled over, in April, 1888, while hurrying to catch the Liverpool tram, Walt Whitman told a friend, “He will not be missed.” Arnold was, in short, “one of the dudes of literature.” Whitman probably figured that his own gnarly hirsuteness would save him from becoming a dude. He was wrong, and therein lies a lesson for all hardworking scribblers: stick around long enough, develop a cult following, gain the approval of one or two literary dudes, and you, too, can become respectable...For the longest time, there was little ambiguity between literary fiction and genre fiction: one was good for you, one simply tasted good....The guilty pleasure label peels off more easily if we recall that the novel itself was something of a guilty pleasure. In the mid-eighteenth century, there was a hovering suspicion that novels were for people not really serious about literature. Instead of laboring over" An Essay on Man" or some musty verse drama, readers could turn the pages of an amusing French nove or even on e by Richardson or Fielding. Unlike works of moral or religious instruction, novels were diverting. Of course, if they proved too diverting, how good could they be?"
~"Easy Writers" by Arthur Krystal The New Yorker May 2012.

Great piece on the development and role of "guilty pleasure" reading and the weird shifting criteria that is used to determine what falls into that area. Should it be all Plato all the time or is there a role for the mind expanding story like DFW's Infinite Jest or Bolano's 2666 or Egan's A Visit from the Goon Squad or the latest Grisham? The reader simply doesn't have to work as hard at Grisham, or even Egan, as the other two. Reading can't always be work, I think, because then that process ceases to be measureable by the pleasures of the process.

Sunday, May 27, 2012

Fly fishing

My family grew up about 20 minutes from the Jersey Shore so fishing with my dad, and occasionally other siblings, off the jetties of Sandy Hook for blackfish in the early morning sunlight with the incoming tide crashing over the rocks was a fairly regular occurrence and are treasured childhood memories. My brother Drew still lives in this area and focuses his fishing time and energies on the pursuit of the striped bass. Striped bass fishing is exciting because it entails wading out into the surf to about belly button or chest deep water and throwing your line with clam attached out and then just standing there waiting for the striped bass to hit. It's 11:00 at night so it's pretty dark standing in the ocean while occasionally things swim into one of your legs. And you need to make sure to pay attention as to where the water is hitting you because an ideal time to fish for striped bass is when the tide is coming in which means the water is going to climb up your body necessitating a slow retreat back towards the shore. Because the tide is coming in, the distance back to shore can be longer than the distance originally traversed to get out. It's a really lovely and enjoyable experience. The gentle slap of the waves against your chest, quiet conversation and, when fortunate, the excitement of the fish on the line.
I took a couple of years off/away from fishing after a largely empty week-long fishing trip at Lake Champlain. After finishing college though I've started to get back into fishing slowly but surely. While there's two different areas of fishing (fresh-water and salt water) there's also two main types of fishing gear.* The majority, and easiest, is what is known as a spinning reel which is your standard rod and reel setup. You throw out your lure, worm, what-have-you and reel it back at the appropriate speed to whatever it is you're trying to catch. Spinning setups have some variation but are pretty uniform and fairly easy to operate.  The other gear option is fly-fishing. Fly-fishing is an approach to fishing that carries with it a decent amount of romance, think Hemingway's Nick Adam stories, and is pretty difficult to do well. Successful fly fishing requires the ability to whip a tiny fly tied to 9-10 feet of quite tiny line which is in turned to a much thicker line, back and forth through the air gathering distance and velocity so that the fisherman can gently lay the fly exactly where he wants it. This requires a decent amount of space especially if one wants to avoid the dreaded side sport known as "tree fishing". 
Largely because of the romantic aspect of fly-fishing, I've always wanted to try it. A little over a year ago, Drew was given a fly pole and reel by a friend which Drew passed on to me. Part of this was pure brotherly altruism the other part was the fact that it's a left-handed reel that can't be switched to be used as a right-hand reel. 
I've been practicing, off and on, trying to get the technique down which is a decent chunk of work because not only are you thinking about where the line is going in front of you, there is also the backcast, when the line goes back behind you, to be concerned about. There's also the angle of the rod to maintain, how far forward and back you're working the rod tip because too far forward and the fly crashes prematurely into the water and not far enough forward and the fly smacks into the back of your head. There's a lot to think about and it's a decent amount of work. However, it can also be rewarding where "rewarding" equals actually catching a fish.
My father-in-law and I headed out to Russica Falls last weekend to try out the fly fishing. The falls are about 50 minutes south of the Clarks Summit area. My father-in-law had fished there a lot in the 80's but hadn't been back in a while. The falls, and the ensuing stream/tiny river is a part of the Bushkill which has some pretty decent falls farther downstream.
For perspectives sake, here's a picture of Russica Falls.
                                            
Another picture w/ less brush in the way:



The falls are the first thing you see. You park and then hike down to pick up the creek/river way farther down and then work back up towards the falls. I'm wearing neoprene chest waders and my father-in-law is wearing hip waders because we work our back up the falls in the water. Usually this is pretty straightforward but the water was about six inches higher than normal, due to the amount of extra rain recently received and the stream was pretty hard to navigate due to the current. Also the following pictures appear somewhat blurry or smeared because my phone was in a plastic bag to make sure if I fell all the way in the phone would stay dry. I did actually catch a decent brown trout but since the pole was in one hand and the fish was in the other no picture was taken. My father-in-law can vouch for me, if needed.


How the stream appeared most of the way. You can kind of see the white water splotches.

My father-in-law fishing.



This shot was taken at a pool where the water was calm enough to try traditional dry-fly fishing.Up to and past the pool we were nymph fishing which consists of a nymph, 2 split shots and a strike indicator which is a bright yellow foam float attached your line that sinks when a fish, presumably, has bitten. You flip the nymph into a likely spot watch the strike indicator float past you and then flip the entire assembly upstream again to repeat the process. While this is dramatically simpler than traditional fly-fishing, it still takes a decent amount of finesse and practice.


View from my pole headed upstream.



Father-in-law working the opposite bank. 
What should follow here is a picture of the 300 lb. bear we saw crossing the road on our way back home but neither of us were coordinated enough to get our phones pointed in the right spot to take the picture or to remember there was an actual camera in the center console of the car so no picture of the bear follows. 
Overall, it was a good outing. We both caught fish, neither of us fell all the way in and saw a bear. Really for a fisherman the only part the really matters is the first part-we caught fish.


*There's also spearfishing, used w/ scuba and bow fishing which is trying to shoot fish w/ an arrow that has a line attached to it but these are peripheral.

Wednesday, May 23, 2012

Imagining the past-Paris Review Interview with William Gibson (Sum. 2011)

In keeping with the "disruptive technologies" theme, I came across a William Gibson interview from Summer 2011 via the Paris Review. While I've not read any of Gibson's fiction, though it's on the ever-growing book list, I have read some of his non-fiction esp. the op-eds that show up periodically in the NYT. What's particularly excellent about this interview is Gibson's wide-ranging discussion of his writing habits, a short history of sf writing and the interconnection of his thinking about the future/tech, etc.
There are particularly quotable bits from this interview that are definitely worth sharing. (Any emphasis added is mine.)

"It’s harder to imagine the past that went away than it is to imagine the future. What we were prior to our latest batch of technology is, in a way, unknowable. It would be harder to accurately imagine what New York City was like the day before the advent of broadcast television than to imagine what it will be like after life-size broadcast holography comes online. But actually the New York without the television is more mysterious, because we’ve already been there and nobody paid any attention. That world is gone....
It’s very, very difficult to conceive of a world in which there is no possibility of audio recording at all. Some people were extremely upset by the first Edison recordings. It nauseated them, terrified them. It sounded like the devil, they said, this evil unnatural technology that offered the potential of hearing the dead speak. We don’t think about that when we’re driving somewhere and turn on the radio. We take it for granted."


"The strongest impacts of an emergent technology are always unanticipated. You can’t know what people are going to do until they get their hands on it and start using it on a daily basis, using it to make a buck and u­sing it for criminal purposes and all the different things that people do.We’re increasingly aware that our society is driven by these unpredictable uses we find for the products of our imagination."

"I think the popular perception that we’re a lot like the Victorians is in large part correct. One way is that we’re all constantly in a state of ongoing t­echnoshock, without really being aware of it—it’s just become where we live. The Victorians were the first people to experience that, and I think it made them crazy in new ways. We’re still riding that wave of craziness. We’ve gotten so used to emergent technologies that we get anxious if we haven’t had one in a while."

"In the postwar era, aside from anxiety over nuclear war, we assumed that we were steering technology. Today, we’re more likely to feel that technology is driving us, driving change, and that it’s out of control. Technology was previously seen as linear and progressive—evolutionary in that way our culture has always preferred to misunderstand Darwin."

In the first quote, the idea of "trying to imagine the past that went away" is applicable on several levels to better understanding technological determinism and the view of upgrading as positive/moving forward. The future seems better because anything can be read into the future as a possibility; this is a practice we as humans regularly engage in. The upcoming elections are an excellent example of individuals attempting to claim the future by suggesting the most vote-able versions of it. To imagine the past in a "pure"fashion is to attempt to re-view the emergence of "disruptive technologies". Because, to a large extent, disruptive technologies are what make the past, the past. That is one way to read history is to mark points of change based on the disruptive technology, that more often than not, is accused or credited with "moving technology forward". To the point of the quote, it may not be possible to remember the past because the present technology drives the past out of our collective memory making it impossible to think  past, if you will, what is presently at hand as the present technology requires an investment of time to master.

Tuesday, May 22, 2012

When Giants Fail-Christensen and "disruptive technologies"

"The question [Clayton] Christensen began with, twenty years ago, was: Why was success so difficult to sustain? How was it that big, rich companies, admired and emulated by everyone, could one year be at the peak of their power and, just a few years later, be struggling in the middle of the pack or just plain gone? The first industry that Christensen studied was disk drives. He saw that the companies that made fourteen-inch drives for mainframe computers had been driven out of business by companies that made eight-inch drives for mini computers, and then the companies that made the eight-inch drives were driven out of business by companies that made 5.25-inch drives for PCs. What was puzzling about this was that the eight-inch drives weren’t as good as the fourteen-inch drives and the 5.25-inch drives were inferior to the eight-inch drives. In industry after industry, Christensen discovered, the new technologies that had brought the big, established companies to their knees weren’t better or more advanced—they were actually worse. The new products were low-end, dumb, shoddy, and in almost every way inferior. But the new products were usually cheaper and easier to use, and so people or companies who were not rich or sophisticated enough for the old ones started buying the new ones, and there were so many more of the regular people than there were of the rich, sophisticated people that the companies making the new products prospered. Christensen called these low-end products “disruptive technologies,” because, rather than sustaining technological progress toward better performance, they disrupted it. After studying a few exceptions to the pattern of disruption, Christensen concluded that the only way a big company could avoid being disrupted was to set up a small spinoff company that would function as a start-up, make the new low-end product, and be independent enough to ignore what counted as sensible for the mother ship."
The New Yorker Vol 88 No 13 ~When Giants Fail
This article is behind their paywall but if you can get your hands on this article, I would highly recommend it. The idea of disruptive technology applies to a lot of areas, not the least online education or libraries. Christensen's identification of the way smaller/different companies poach the bottom of the market while the big companies ignore the bottom (the steel story-see also Kodak) is the same issue higher education has with online learning. If some colleges are not going to do online education other entities, not necessarily colleges will. Frankly, if higher ed is going to make it online education needs to be treated not as an off-shoot or version of physical education but as a completely different idea. What would happen if a college jettisoned the online program into its department so that it had the freedom to experiment and try different approaches to develop its own "disruptive technology"?